Hegemonic masculinity and genre mediation in contemporary religious cinema: A comparative Connellian-Freirean analysis of Immaculate (2024) and Women Talking (2022)

Authors

  • Ester Yoanita Sirait Universitas Brawijaya, Malang, Indonesia
  • Mochamad Andhy Nurmansyah Universitas Brawijaya, Malang, Indonesia

DOI:

https://doi.org/10.12928/notion.v8i1.14184

Keywords:

Christianity, Gender Oppression, Masculinity, Horror Film, Drama Film

Abstract

Debates on gender inequality in Christian contexts often focus on doctrine and sociocultural patriarchy, yet genre’s influence on these issues at the narrative level is rarely examined. This study investigates how Immaculate (2024) and Women Talking (2022) construct representations of masculinity, religious authority, and female resistance through horror and drama conventions. Using qualitative interpretive film analysis, the research involved repeated close viewing, scene logging, and iterative coding. Recurring patterns were identified inductively and examined through Raewyn Connell’s (2005) framework of power, production, and cathexis, alongside Paulo Freire’s (1970) concept of internalized oppression. The analysis indicates that biblical references within the films’ narrative worlds become aligned with feminine-coded expectations of endurance and restraint through cinematic form rather than doctrinal meaning. Spatial confinement, sound design, dialogue, and visual framing contribute to this alignment. Horror externalizes patriarchal control through spectacle, while drama organizes authority through deliberation. In both cases, resistance emerges within, rather than outside, existing structures of power. The study contributes by positioning genre as a mediating framework through which religious authority and gender hierarchy are narratively organized in these texts. Given its focus on two films, further research is recommended across broader genres, global cinemas, and media forms.

References

Agadjanian, V. (2024). Same difference, different sameness: Gender-navigating the denominational maze in a Christian African context. Religion, State and Society, 52(4), 322–345. https://doi.org/10.1080/09637494.2024.2351569

Alawode, A. O. (2024). Prospects of addressing the challenges of gender inequalities in

Christian missions. HTS Teologiese Studies/Theological Studies, 80(1), 1–6. https://doi.org/10.4102/hts.v80i1.9358

Alola, M. I., & Alola, U. V. (2020). Gender stereotypes in Nigerian films as a portrayal of the African womanhood: A feminist perspective. Journal of Labor and Society, 23(2), 221–243. https://doi.org/10.1111/wusa.12465

Barron, J. R. (2021). Mutual Submission, Mutual Respect: Reciprocal enkanyit in Ephesians 5 in the Maasai context. Stellenbosch Theological Journal, 7(1). https://doi.org/10.17570/stj.2021.v7n1.a33

Bulahari, H. F., Daliman, M., Stefanus, T. A., Windarti, M. T., & Parulian, T. (2024). The Love of Christ in Husband - Wife relationships based on Ephesians 5:22 – 33 - Implications for Christian Families. Pharos Journal of Theology, 105(1), 1–14.

https://doi.org/10.46222/pharosjot.1055

Cambah, T. M., & Sari, M. L. (2022). Woman Hymns and Christian Songs: Analysing women’s marginalisation in Kidung Jemaat. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 7(1), 59–70. https://doi.org/10.15575/jw.v7i1.17608

Chavez, W. S. (2024). Guns, thorns, and zeal: Popular depictions of a kombative Christ. Religions, 15(11). https://doi.org/10.3390/rel15111368

Connell, R. W. (2005). Masculinities (2nd Ed.). University of California Press.

Freire, P. (1970). Pedagogy of the oppressed. The Continuum International Publishing Group Inc

Globan, I. S. (2024). Is God a woman? female faces of God in contemporary cinema. Religions, 15(11). https://doi.org/10.3390/rel15111308

Grant, B. K. (2007). Film genre: From iconography to ideology. Wallflower Press.Hernández-Santaolalla, V., & Raya, I. (2022). Male monsters still stalk, yet more violent: A comparative analysis of original slasher films and their remakes. Sexuality and Culture, 26(3), 1167–1189. https://doi.org/10.1007/s12119-021-09937-3

Huang, R., & Jin, X. (2022). Reproducing and resisting sexual violence: Narrative, genre, and power structure in Fang Siqi’s First Love Paradise. Biography, 45(4). https://muse.jhu.edu/pub/5/article/910379

Lastu, A., Fatim, N., & Hamid, M. A. (2024). A corpus-based cognitive analysis of metaphors of gender issues in national media. NOTION: Journal of Linguistics, Literature, and Culture, 6(2), 152–170. https://doi.org/10.12928/notion.v6i2.10489

Matheny, J. M., & Bohn, A. (2024). Bodies of horror in Judges 19-21 and Evil Dead II (1987). Journal of Religion & Film, 28(2). https://doi.org/10.32873/uno.dc.jrf.28.02.08

Mathew, R. S. (2021). The politics of the representation of Christian women characters in select Hindi films. Continuum, 35(2), 314–328. https://doi.org/10.1080/10304312.2021.1889974

Matthews, P., & Glitre, K. (2021). Genre analysis of movies using a topic model of plot summaries. Journal of the Association for Information Science and Technology, 72(12), 1511–1527. https://doi.org/10.1002/asi.24525

Mavengano, E. (2024). Religion, gender-based violence and silence: A radical feminist reading of women’s agency in Chika Unigwe’s novel. HTS Teologiese Studies / Theological Studies, 80(1), 1–9. https://doi.org/10.4102/hts.v80i1.10210

Mcgeough, K. M. (2016). The Roles of violence in recent Biblical cinema: The passion, Noah, and exodus: Gods and kings. Journal of Religion & Film, 20(2). https://doi.org/10.32873/uno.dc.jrf.20.02.35

Murrah, A. (2021). Challenging faith and gaining power: Women in film who reject and subvert Religion. Religion and Film.

Naidoo, M. (2025). Gender equity as partnership in the religious training of Christian leaders in Africa. Journal of International Women’s Studies, 27(2), 1–15. https://vc.bridgew.edu/jiws/vol27/iss2/3

Ndlovu, S., Mavhandu-Mudzusi, A. H., & Baloyi, M. E. (2024). Gender-based violence in some pentecostal Churches—A South African study. Religions, 15(6), 1–15. https://doi.org/10.3390/rel15060679

Nurmansyah, M. A. (2023). Problematizing contemporary Islamic discourse: A conceptual modeling of new Heroes in Indonesian Islamic biographical films. Buletin Al-Turas, 29(1),

–92. https://doi.org/10.15408/bat.v29i1.31038

Olson, R. M. K., & García-Moreno, C. (2017). Virginity testing: A systematic review. Reproductive

Health, 14(1), 1–10. https://doi.org/10.1186/s12978-017-0319-0

Perry, S. L., & McElroy, E. E. (2020). Does the Bible tell me so? Weighing the influence of content versus bias on bible interpretation using survey experiments. Journal for the Scientific Study of Religion, 59(4), 569–585. https://doi.org/10.1111/jssr.12679

Prasetyaningrum, D. A., & Ahdiani, U. (2024). The intersectionality of gender discrimination impact on Beth Harmon’s identity development in The Queen’ s Gambit. NOTION: Journal of Linguistics, Literature, and Culture, 6(2), 171–189. https://doi.org/10.12928/notion.v6i2.10522

Ray, N. (2023). Masculinist constructions of nationalism in India: Gender, body politics, and Hindi cinema. Journal of International Women’s Studies, 25(3), 1–13. https://vc.bridgew.edu/jiws/vol25/iss3/5

Suandi, S. L. (2024). Representation of subaltern women in Pad Man: Against the silencing of women’ s rights and voices. NOTION: Journal of Linguistics, Literature, and Culture, 6(2), 205–217. https://doi.org/10.12928/notion.v6i2.11001

Usman, S. A., Umar, M. S., Tamola, M. S., & Ishak, R. (2021). An analysis of gender equality of Chinese culture in Mulan Film (2020). 3(2), 75–80. http://doi.org/notion.v3i2.4886

Vigdel, H. E., Nygaard, M. R., & Kleiven, T. (2024). Longing for humanity: The process of leaving a context of perceived spiritual abuse. Pastoral Psychology, 73(3), 283–303.

https://doi.org/10.1007/s11089-024-01137-8

Zahroh, A. Q., & Sari, N. I. (2025). Intersectional oppression of women in Season of Migration to the North: A Comparative analysis of Sudanese and British female characters. NOTION:Journal of Linguistics, Literature, and Culture, 7(2), 362–380.

https://doi.org/10.12928/notion.v7i2.12875

Zambrana-Tévar, N. (2022). The international responsibility of the holy see for human rights volations. Religions, 13(6). https://doi.org/10.3390/rel1306052

Downloads

Published

2026-05-28