Traditional symbols and social constructs in M. Irata’s Momuhuto: A literary sociology perspective

Authors

DOI:

https://doi.org/10.12928/notion.v6i2.11149

Keywords:

Traditional symbols, Social constructions, Literary sociology, Short story of Momuhuto, Indonesian literature

Abstract

This descriptive qualitative study aims to explore the traditional symbols and social constructions of Gorontalo society as reflected in M. Irata’s short story Momuhuto. Employing literary sociology perspective, the data were elicited through key quotations within the text, analyzed through document analysis. The study highlights on how the short story reflects philosophical meanings behind traditional symbols and how social norms are depicted. The results indicate that Momuhuto presents meaningful symbols – such as purification rituals – emphasizing Gorontalo society’s dedication to preserving its traditions. Despite the influence of modernization, the traditional leaders play a significant role in maintaining cultural identity and social harmony. The study infers that Momuhuto not only preserves cultural heritage but also cultivates social awareness through literature. The study further suggests that literature generally assists preserve cultural identity in the face of social change. Future studies can explore how literary works from different cultures reflect the balance between modernization and tradition, presenting comparative views into how various societies navigate these obstacles while maintaining their heritage.

References

Apriyani, T., & Rosly, N. J. (2024). Power relations in the novel My Name is Alam by Leila S. Chudori. Notion: Journal of Linguistics, Literature, and Culture, 6(1), 128-136. https://doi.org/10.12928/notion.v6i1.10184

Ayuni. (2020). Makna Filosofis pada Simbol-Simbol Tradisi Upacara Pernikahan Suku Kaili di Kelurahan Boneoge Kecamatan Banawa Kab. Donggala. (Skripsi, Institut Agama Islam Negeri Palu).

Aziz, A. (2021). Moral values and struggle in the story of Saba Nan Aluih, from the region of Padang Tarok Baso, Agam. Notion: Journal of Linguistics, Literature, and Culture, 3(2), 99-104. http://doi.org/notion.v3i2.4832

Azwar, S. (2009). Metode penelitian. Pustaka Pelajar.

Bianchin, M. (2019). Ideology, critique, and social structures. Critical Horizons, 22(2), 184–196. https://doi.org/10.1080/14409917.2019.1676942

Bielskis, A. (2023). Human flourishing, normativity and critical theory. Problemos, 103, 21–34. https://doi.org/10.15388/Problemos.2023.103.2

Burhanuddin, A., Yuwana, S., & Rengganis, R. (2024). Skizofrenia dalam kumpulan cerpen Paraban Tuah karya Elok Teja Suminar: Perspektif psikologi abnormal. Bahtera Indonesia: Jurnal Penelitian Bahasa dan Sastra Indonesia, 9(1), 100–108. https://doi.org/10.31943/bi.v9i1.550

Damono, S. D. (2002). Pedoman penelitian sosiologi sastra. Pusat Bahasa.

Dewi, D. P. (2016). Simbol kekuatan adat-istiadat Bali dalam novel Incest karya I Wayan Artika (Kajian semiotika budaya). Pena Jurnal Ilmu Pengetahuan dan Teknologi, 30(1).

Halabi, N. M. (2022). Literary images of migration in "Mur Mediterranean" by Louis-Philippe Dalembert. Dirasat: Human and Social Sciences, 49(6), 91–99. https://doi.org/10.35516/hum.v49i6:.3991

Istiqomah, N., & Giovani, E. (2023). Nilai religius dalam lagu rakyat Malind-Anim Merauke: Kajian sosiologi sastra. Jurnal Kajian Bahasa, Sastra dan Pengajaran (KIBASP), 7(1), 383-398. https://doi.org/10.31539/kibasp.v7i1.8296

Krismawati, S. (2021). Realitas sosial pada masa pandemi dalam cerpen Atai Balak dan Rencana Lebaran Korona. Indonesian Language Education and Literature, 6(2), 336-350.

Lafamane, F. (2020, July 30). Kajian stilistika (Komponen kajian stilistika). https://doi.org/10.31219/osf.io/5qjm4

Manugeren, M., Purwarno, P., Siwi, P., Ekalestari, S., & Wulan, S. (2022). Social critique in Merdeka short story by Putu Wijaya: A dystopian literature approach. English Review: Journal of English Education, 10(3), 855-864. https://doi.org/10.25134/erjee.v10i3.6621

Mufidun, M. (2022). Konstruksi tokoh utama dalam novel Mahaguru karya Damien Dematra (Konstruksi sosial Peter L. Berger). Bapala, 9(3), 124-131.

Mukti, W. I., Andayani, A., & Wardani, N. E. (2018). Portrait of pesantren education in novel Ayat-Ayat Cinta 2. Indonesian Language Education and Literature, 3(2), 181-195.

Ontalu, I. (2016). Momuhuto. In I. Ontalu et al., Momuhuto dan cerita-cerita lainnya (pp. 1–11). Kantor Bahasa Gorontalo.

Rismawati, M. R. T., & Juanda. (2021). Simbol budaya dalam novel Tiba Sebelum Berangkat karya Faisal Oddang (Tinjauan semiotika Charles Sanders Pierce). Neologia: Jurnal Bahasa dan Sastra Indonesia, (cetak).

Ratna, N. K. (2003). Stilistika kajian puitika bahasa, sastra, dan budaya. Pustaka Pelajar.

Ritzer, G., & Stepnisky, J. (2019). Modern sociological theory. McGraw-Hill Education.

Sembiring, S. U. B., Sumiyadi, S., & Halimah, H. (2024). Kesehatan mental dalam cerita pendek pilihan Kompas era pandemi Covid-19. Indonesian Language Education and Literature, 9(2), 420-431.

Semi, M. A. (2012). Metode penelitian sastra. Angkasa Bandung.

Suci, L. R. (2022). Konstruksi realitas sosial dalam novel Orang-Orang Oetime karya Felix K. Nesi. Bapala, 9(3), 101-111.

Syarifuddin. (2003). Nilai-nilai etis adat perkawinan masyarakat Aceh (Tesis, Universitas Gadjah Mada).

Yudin, J. (2023). Horizon harapan pada novel Wisanggeni: Sebuah tinjauan awal resepsi sastra. Estetika: Jurnal Pendidikan Bahasa dan Sastra Indonesia, 5(1), 11-18. https://doi.org/10.36379/estetika.v5i1.403

Downloads

Published

2024-11-18