PENGARUH RELIGIUSITAS ISLAMI TERHADAP PEMAAFAN PADA REMAJA Studi Kasus Di Madrasah Aliyah Negeri III Yogyakarta
DOI:
https://doi.org/10.26555/almisbah.v1i1.79Keywords:
adolescent forgiveness, Islamic religiosityAbstract
Background: This study was developed based on the recent phenomenon of late adolescents are increasingly experiencing problems in their social life, such as brawls, gang, and the anxiety that causes them to crash while in school. This phenomenon indicates the level of forgiveness the less. One factor achieving forgiveness is religiosity. Therefore, this study aimed to determine the relationship of religiosity and forgiveness among adolescents especially students of Madrasah Aliyah III Yogyakarta. Objective: Selection of research subjects in adolescent students of Madrasah Aliyah III Yogyakarta is because Madrasah Aliyah III Yogyakarta Yogyakarta is the MAN model, but it had the same problems of students with students in another schools. Methods: This study use a quantitative approach to the subject of the research is a class XI choses by cluster random sampling from some existing classes. Measurement of psychological symptoms using a scale of forgiveness The Heartland Forgiveness Scale (HFS) and religiosity measured by Moslem Religiosity Personality Inventory (MRPI). Both the scale of the researcher adapted from the original source. The number of respondents in this study were 105 students of class XI IPS-1, IPS-2, IPS-3, IPA-1, and IPA-2. Results: Based on the results of data analysis, it is concluded: that there is a positive relationship between the level of Islamic religiosity and forgiveness among adolescents. The higher the level of Islamic religiosity teenagers will be higher and the lower pemaafannya Islamic religiosity teens will be teens forgiveness anyway. The contribution of Islamic religiosity on forgiveness is at 6.1% . Conclusion: From these results, it can be concluded that to improve forgiveness in adolescents, it needs to be improved its Islamic religiosity.References
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Wallace, H.M. (2008). Interpersonal Consequences of Forgiveness: Does Forgiveness Deter or Encourage Repeat Offenses? Journal of Experimental Social Psychology, 44 (2), 453-460.
Walton, E. (2005). Therapeutic Forgiveness: Developing A Model For Empowering Victims Of Sexual Abuse. Clinical Social Work Journal, 33 (2), 193-207.
Wardhati, L.T. & Faturochman. 2006. Psikologi Pemaafan. Jurnal Psikologi (UGM), 14 (1), 57-67.
Worthington, E.L. (2005). Forgiveness in Health Research and Medical Practice, Explore, Vol.1, No. 3.
Azwar,S. (1997). Penyusunan Skala Psikologi. Yogyakarta: Pustaka Pelajar.
Broyles, L.C. (2005). Resilience: Its Relationship to Forgiveness in Older Adults. Dissertation. Knoxville: The University of Tennessee.
Dister, N.S. (1993). Pengalaman dan Motivasi Beragama. Yogyakarta: Kanisius
Darby, B.W. and Schlenker, B. R. 1982. Children Reactions to Apologies. Journal of Personality and Social Psychology, 43 (4), 742-753.
Droll, D. M. 1984. Forgiveness: Theory and Research. Dissertation Abstracts International-B, 45, 2732.
Enright, R.D. 2002. Forgiveness Is a Choice: AG Step-by-Step Process for Resolving Anger and Restoring Hope. Washington DC: American Psychological Association.
Fakhruroji, M. 2008. Total Forgiveness. Menghapus Kemarahan dan Meraih Kembali Damai Hati. Bandung: Mizania.
Friedman, P.H. dan Toussaint, L. (2005). The Relationship Between Forgiveness, Gratitude, Distress, And Well-Being: An integrative review of the literature. The International Journal of Healing and Caring, 6/2, 1-10 May.
Gani, A.H. (2011). Forgiveness Therapi. Maafkanlah, Niscaya Dadamu Lapang. Yogyakarta: Kanisius
Hawari, D. (1996). Islam dan Kesehatan Mental. Yogyakarta: PT Dana Bhakti Wakaf
Jalaluddin & Ramayulis (1993) Pengantar Ilmu Jiwa Agama. Jakarta: Kalam Mulia.
Krauss, S.E. (2005). Development Of The Muslim Religiosity-Personality Inventory For Measuring The Religiosity Of Malaysian Muslim Youth. Disertasi. www. Calameo.com
Krauss, S.E. et.all (2005), The Muslim Religiosity-Personality Measurement Inventory (MRPI)’s Religiosity Measurement Model: Towards Filling the Gaps in Religiosity Research on Muslims Pertanika J. Soc. Sci. & Hum. 13 (2): 131-145.
Karremans, J.C. & Van Lange, P.A.M. (2004). Back to Caring After Being Hurt: The Role of Forgiveness. European Journal of Social Psychology, 304, 207-227.
Lopez, S.J. & Snyde C.R. (2004) Positive Psichological Assesment. A Handbook of Models and Measures. Washington: American Psychological Association.
Martin, A.D. (2003). Emotional Quality Management: Refleksi, Revisi dan Revitalisasi Hidup Melalui Kekuatan Emosi. Jakarta: Penerbit Arga.
McCullough, M.E., David B., Larson, D.B., William T., Hoyt, W.T., Koenig, H.G., & Thoresen. C. E. 2000. Religious Involvement and Mortality: A Meta-Analytic Review, Health Psychology, 19, 211-222.
Nashori, H. F. 2005. Hubungan Kualitas Dzikir dan Pemaafan pada Mahasiswa. Jurnal Psikologi (Undip), Vol. IX, No. 1, 27-35.
Nashori, H.F., Setiono, K. & Agustina, I. 2010. Forgiveness in Javenese and Batakese Ethnicities. Paper presented on The First International Conference of Indigenous and Cultural Psychology, Yogyakarta, July 24-27.
Nashori, H.F., & Setiono, K. 2010. Pemaafan pada Etnis Jawa: Sebuah Kajian Teoritik. Jurnal Psikoislamika, 8 (1), 89-9105.
Nashori, H.F., & Mucharam, R.D. 2002. Mengembangkan Kreatifitas dalam Perspektif Psikologi Islami. Yogyakarta: Menara Kudus Jogja.
Nashori, H.F., 2010. Dzikir Melapangkan Dada. (http:// majalahqalam.wordpress.com/artikel-2/artikel-agama)
Nashori, H.F, Iskandar, T.Z., Setiono, K., & Siswadi, A.G.P. 2011. Tema-tema Pemaafan pada Mahasiswa Muslim Yogyakarta. Laporan Penelitian. Yogyakarta: Fakultas Psikologi dan Ilmu Sosial Budaya UII.
Nottingham, E.K. (1990). Agama dan Masyarakat, Suatu Pengantar Sosiologi Agama. Jakarta: Rajawali Press
Nurwianti, F. & Oriza, I.D. (2010). Explorative Study of Character Strengths on Indonesian People (Javanese, Sundanese, Minangese, Betawinese, Bugisese, and Batakese). Paper presented on The First International Conference of Indigenous and Cultural Psychology, Yogyakarta, July 24-27.
Oman, D. & Reed, D. 1998. Religion and mortality among the communitydwelling elderly. American Journal of Public Health, 88, 1469-1475.
Pennabaker. J.W. (2003). Ketika Diam Bukan Emas. Bandung: Mizan.Rakhmat, J. (2010). Tafsir Kebahagiaan. Mensikapi Musibah yang Kita Alami. Jakarta: Serambi
Razak, N. (1985). Dienul Islam. Bandung: PT. Al-Ma’arif
Snyder, C.R., & Lopez, S. J. 2007. Positive Psychology: The Scientific and Practical Explorations of Human Strengths. California: Sage Publications, Inc.
Wallace, H.M. (2008). Interpersonal Consequences of Forgiveness: Does Forgiveness Deter or Encourage Repeat Offenses? Journal of Experimental Social Psychology, 44 (2), 453-460.
Walton, E. (2005). Therapeutic Forgiveness: Developing A Model For Empowering Victims Of Sexual Abuse. Clinical Social Work Journal, 33 (2), 193-207.
Wardhati, L.T. & Faturochman. 2006. Psikologi Pemaafan. Jurnal Psikologi (UGM), 14 (1), 57-67.
Worthington, E.L. (2005). Forgiveness in Health Research and Medical Practice, Explore, Vol.1, No. 3.
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Published
2013-07-07
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Ru’iya, S. (2013). PENGARUH RELIGIUSITAS ISLAMI TERHADAP PEMAAFAN PADA REMAJA Studi Kasus Di Madrasah Aliyah Negeri III Yogyakarta. Al-Misbah (Jurnal Islamic Studies), 1(1), 61–89. https://doi.org/10.26555/almisbah.v1i1.79
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