Taqaddumi: Journal of Quran and Hadith Studies http://journal2.uad.ac.id/index.php/taqaddumi <hr /> <table style="height: 190px; width: 100%;" width="100%" bgcolor="#f0f0f0"> <tbody> <tr style="height: 36px;"> <td style="height: 36px; width: 20.1779%;" width="20%">Journal title</td> <td style="height: 36px; width: 59.8221%;" width="60%"><strong>Taqaddumi: Journal of Quran and Hadith Studies</strong></td> <td style="height: 190px; width: 20%;" rowspan="9" valign="top" width="20%"><img src="http://journal2.uad.ac.id/public/journals/52/cover_issue_309_en_US.png" alt="" width="123" height="173" /></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Initials</td> <td style="height: 18px; width: 59.8221%;" width="60%"><strong>Taqaddumi</strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Abbreviation</td> <td style="height: 18px; width: 59.8221%;" width="60%"><em><strong>Taqaddumi j. Quran Hadith stud.</strong></em></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Frequency</td> <td style="height: 18px; width: 59.8221%;" width="60%"><strong>2 issues per year | June and December</strong></td> </tr> <tr style="height: 10px;"> <td style="height: 10px; width: 20.1779%;" width="20%">DOI</td> <td style="height: 10px; width: 59.8221%;" width="60%"><strong>Prefix 10.12928 <br /></strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">ISSN</td> <td style="height: 18px; width: 59.8221%;" width="60%"><strong><a href="https://issn.brin.go.id/terbit/detail/20210723561018955" target="_blank" rel="noopener">2798-8589</a> (printed)/<a href="https://issn.brin.go.id/terbit/detail/20210723341054208" target="_blank" rel="noopener">2798-7167 </a>(online)</strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Editor-in-chief</td> <td style="height: 18px; width: 59.8221%;" width="60%"><a href="https://www.scopus.com/authid/detail.uri?authorId=57216416186&amp;fbclid=IwAR3Sbif9ly-vNhPGc3zTEMfsUZ4q-nLg1fvJLRM4hhL94F6rFEebnMendjI" target="_blank" rel="noopener"><strong>Muhammad Irfan Helmy</strong></a></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Publisher</td> <td style="height: 18px; width: 59.8221%;" width="60%"><a href="https://uad.ac.id/en/"><strong>Universitas Ahmad Dahlan</strong></a></td> </tr> <tr style="height: 36px;"> <td style="height: 36px; width: 20.1779%;" width="20%">Citation Analysis</td> <td style="height: 36px; width: 59.8221%;" width="60%"><strong><a href="https://scholar.google.com/citations?user=xZm-hGIAAAAJ&amp;hl=id" target="_blank" rel="noopener">Google Scholar</a><br /></strong></td> </tr> </tbody> </table> <hr /> <p style="text-align: justify;"><strong>Taqaddumi: Journal of Quran and Hadith Studies</strong> is a high-quality, open-access, peer-reviewed research journal that is published in every June and December by Universitas Ahmad Dahlan, Indonesia. Taqaddumi is a multi-disciplinary publication dedicated to the scholarly study of all aspects of the Qur'an and Hadith. Particular attention is paid to works dealing with the biography or the study of thoughts on contemporary Qur'an and Hadith Figures, Texts or Thematic Studies to Generate Relevant Understanding of the Qur'an and Hadith, Development of the study of the Science of the Qur'an and hadith, Study of the Qur'an and Hadith in an area or community.</p> <p style="text-align: justify;">The manuscript must be original research, written in English and Arabic, and not simultaneously submitted to another journal or conference. All submitted manuscripts will be initially reviewed by editors and are then evaluated by a minimum of two international reviewers through the double-blind review process. This is to ensure the quality of the published manuscripts in the journal.</p> <p> </p> en-US <p><strong>License and Copyright Agreement</strong></p><p>In submitting the manuscript to the journal, the authors certify that:</p><ul><li>They are authorized by their co-authors to enter into these arrangements.</li><li>The work described has not been formally published before, except in the form of an abstract or as part of a published lecture, review, thesis, or overlay journal. Please also carefully read the <strong>Taqaddumi</strong> Author Guidelines at <a href="/index.php/ijio/about/submissions#onlineSubmissions">http://journal2.uad.ac.id/index.php/taqaddumi/about/submissions#onlineSubmissions</a></li><li>That it is not under consideration for publication elsewhere,</li><li>That its publication has been approved by all the author(s) and by the responsible authorities – tacitly or explicitly – of the institutes where the work has been carried out.</li><li>They secure the right to reproduce any material that has already been published or copyrighted elsewhere.</li><li>They agree to the following license and copyright agreement.</li></ul><p><strong>Copyright</strong></p><p>Authors who publish with the <strong>Taqaddumi Journal</strong> agree to the following terms:</p><ol start="1"><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="http://creativecommons.org/licenses/by-sa/4.0/" target="_blank">Creative Commons Attribution License (CC BY-SA 4.0)</a> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</li><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li></ol> taqaddumi@ilha.uad.ac.id (Muhammad Hasnan Nahar) taqaddumi@ilha.uad.ac.id (Qaem Aulassyahied) Tue, 30 Jun 2026 00:00:00 +0000 OJS 3.2.1.4 http://blogs.law.harvard.edu/tech/rss 60 The Impact of Philosophical Rationalism on the Methodology of Tafsir al-Manār http://journal2.uad.ac.id/index.php/taqaddumi/article/view/15490 <p>This study examines rationalism as a branch of philosophy and its influence on shaping the character and methodology of <em>Tafsir al-Manār</em>. Utilizing a qualitative-descriptive approach based on library research, this study analyzes how Muḥammad ‘Abduh and Rashīd Riḍā positioned reason as an epistemological instrument for understanding the Qur'an without negating the authority of revelation. The article demonstrates that the rationalism of <em>Al-Manār</em> facilitated a shift in exegesis from a textual-narrative (<em>rijāliyah</em>) approach towards a rational, ethical, and social one. This approach contributed to the emergence of contemporary exegesis responsive to the challenges of modernity, such as developments in science and social problems. However, the article also highlights criticisms of excessive rationalistic tendencies for their potential to reduce the transcendent dimension of revelation. Consequently, <em>Tafsir al-Manār</em> plays a significant role in shaping a moderate exegetical paradigm that balances rationality, spirituality, and the Islamic scholarly tradition.</p> Siti Hajar, Ismail Ahmed Copyright (c) 2026 Siti Hajar https://creativecommons.org/licenses/by-sa/4.0 http://journal2.uad.ac.id/index.php/taqaddumi/article/view/15490 Tue, 30 Jun 2026 00:00:00 +0000 Religious Moderation in the Context of Islamic Economics in Indonesia: A Thematic Interpretation of al-Qur'an http://journal2.uad.ac.id/index.php/taqaddumi/article/view/13381 <p>Equitable economic welfare is not only a fundamental aspiration of society but also an important principle in Islamic teachings. However, this ideal has not yet been fully realized, as economic disparities in various regions continue to reflect unequal distribution of wealth and unequal access to economic opportunities. Such conditions indicate the need for stronger principles of social justice and balanced economic practices. In the Islamic perspective, these principles are closely related to the values of justice (‘adl), balance (tawazun), and concern for vulnerable groups (mustadh’afin) as taught in the Qur’an. Based on this framework, this study aims to elaborate the concept of religious moderation in achieving economic justice through the perspective of thematic Qur’anic interpretation. Using the maudhu’i (thematic) method of Qur’anic exegesis, this research collects and analyzes relevant Qur’anic verses comprehensively to formulate a conceptual framework of economic justice within the Indonesian context. Its implementation can be carried out through Islamic economic instruments such as zakat, almsgiving, and sharia-compliant trade, as well as religion-based social programs. The concept of religious moderation in economic affairs, as rooted in the Qur’an, offers a model for societal welfare development that adheres to the principles of Islamic economics. This approach not only presents technical economic solutions but also integrates moral and spiritual values in the pursuit of a fair and sustainable distribution of wealth.</p> Aidin Muhammad Fadly, Ahmad Yusam Thobroni, Muhammad Harisul Islam, Indika Ilwan Wahilmi Copyright (c) 2026 Aidin Muhammad Fadly https://creativecommons.org/licenses/by-sa/4.0 http://journal2.uad.ac.id/index.php/taqaddumi/article/view/13381 Tue, 30 Jun 2026 00:00:00 +0000 Maggot-Based Organic Waste Management in Realising Maqashid Eko Sunah: Analysis of HR Abi Dawud No. 3845 http://journal2.uad.ac.id/index.php/taqaddumi/article/view/15785 <p>The explanation of the hadith in HR Abu Daud has a very strong connection with the three aspects of Maqasid, namely daruriyat, hajiyat, and tahsiniyat. These three aspects emphasise the importance of preserving food so that it is not wasted, but rather utilised as best as possible. This principle is closely related to the innovation in organic waste management developed by Kompas Lestari, a farmer group, through the maggot compost programme, which serves to process and reduce organic waste. Based on this background, this study formulates two main questions: how can the hadith of Abu Dawud Number 3845 be analysed through the Maqasid Al Sunnah approach? And how do the maqashid of the hadith interact with the practice of organic waste management using maggot compost? This study aims to explore the content of Maqashid in the hadith and explain its conceptual relationship with the maggot compost system. The approach used in this study is qualitative through library research. The hadith data was examined through several steps, namely determining Maqamu Al Hadith, Maqamu Alfadh Al Hadith, Maqamu Ma'ani Min Al Hadith, and Istinbath Al Maqashid, which will be analysed with data on maggot-based organic waste processing.The results of the research show that the command to pick up food that has fallen in Hadith Riwayat Abu Dawud Number 3845 is a fundamental principle of<em> Zero Waste </em>in Islam to preserve the blessings of food energy. Maggot technology has an impact in accordance with the maqshud (purpose) of the hadith because it is able to convert food waste (the object of the hadith) into protein biomass and organic fertiliser instantly, thereby producing sustainability in life.</p> Nurhidayah Nurhidayah, Indah Kurnia Azizah, Mohammad Anang Firdaus, Neni Ulpiatu Munawaroh Copyright (c) 2026 Nurhidayah https://creativecommons.org/licenses/by-sa/4.0 http://journal2.uad.ac.id/index.php/taqaddumi/article/view/15785 Mon, 08 Jun 2026 00:00:00 +0000 A Critical Analysis of Sanad and Matan of Hadith on Radha'ah: Integrating Fiqh and Contemporary Medical Science http://journal2.uad.ac.id/index.php/taqaddumi/article/view/14934 <p>Studies on hadiths concerning breastfeeding have largely focused on proving the sahih-da'if status of their sanad and matn, without explicitly connecting them to the discourse of family fiqh and contemporary nutritional findings. This article critiques the sanad and matn of the hadith narrated by Ahmad ibn Hanbal (no. 4114) and Abu Dawud (no. 2059) regarding the amount of suckling that establishes a mahram relationship, then integrates the results of this critique with the views of the four schools of fiqh on radha'ah as well as scientific evidence on the benefits of breastfeeding for infant growth and development. This research is qualitative in nature with a library research approach, employing the methods of takhrij al-hadith, sanad criticism (al-jarh wa al-ta'dil, i'tibar), and matn criticism (al-Idlibi's criteria) as the main analytical tools. The findings show that although the sanad of the hadith is deemed da'if due to two narrators being classified as majhul, the matn is declared sahih because it is supported by syawahid (supporting chains) from the route of Ummu Salamah in Sunan al-Tirmidhi, Sunan al-Nasa'i, and Sahih Ibn Hibban, and does not contradict the Qur'an, reason, or stronger hadiths. The authenticity of this matn is reinforced by its alignment with the consensus of jurists across schools that suckling which affects the growth of the baby's bones and flesh carries legal implications of mahram, and it also corresponds with contemporary medical-nutritional evidence that breastfeeding plays a vital role in physical growth, immunity, and cognitive development of infants. The main contribution of this article is to offer a model of hadith criticism that is integrative—historical-critical, fiqh-based, and scientific—as a more robust argumentative foundation in responding to the shifting breastfeeding culture in modern society.</p> Lukman Hakim, Muhammad Royyan Copyright (c) 2026 Lukman hakim https://creativecommons.org/licenses/by-sa/4.0 http://journal2.uad.ac.id/index.php/taqaddumi/article/view/14934 Tue, 30 Jun 2026 00:00:00 +0000