http://journal2.uad.ac.id/index.php/taqaddumi <hr /> <table style="height: 190px; width: 100%;" width="100%" bgcolor="#f0f0f0"> <tbody> <tr style="height: 36px;"> <td style="height: 36px; width: 20.1779%;" width="20%">Journal title</td> <td style="height: 36px; width: 59.8221%;" width="60%"><strong>Taqaddumi: Journal of Quran and Hadith Studies</strong></td> <td style="height: 190px; width: 20%;" rowspan="9" valign="top" width="20%"><img src="http://journal2.uad.ac.id/public/journals/52/cover_issue_309_en_US.png" alt="" width="123" height="173" /></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Initials</td> <td style="height: 18px; width: 59.8221%;" width="60%"><strong>Taqaddumi</strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Abbreviation</td> <td style="height: 18px; width: 59.8221%;" width="60%"><em><strong>Taqaddumi j. Quran Hadith stud.</strong></em></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Frequency</td> <td style="height: 18px; width: 59.8221%;" width="60%"><strong>2 issues per year | June and December</strong></td> </tr> <tr style="height: 10px;"> <td style="height: 10px; width: 20.1779%;" width="20%">DOI</td> <td style="height: 10px; width: 59.8221%;" width="60%"><strong>Prefix 10.12928 <br /></strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">ISSN</td> <td style="height: 18px; width: 59.8221%;" width="60%"><strong><a href="https://issn.brin.go.id/terbit/detail/20210723561018955" target="_blank" rel="noopener">2798-8589</a> (printed)/<a href="https://issn.brin.go.id/terbit/detail/20210723341054208" target="_blank" rel="noopener">2798-7167 </a>(online)</strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Editor-in-chief</td> <td style="height: 18px; width: 59.8221%;" width="60%"><a href="https://www.scopus.com/authid/detail.uri?authorId=57216416186&amp;fbclid=IwAR3Sbif9ly-vNhPGc3zTEMfsUZ4q-nLg1fvJLRM4hhL94F6rFEebnMendjI" target="_blank" rel="noopener"><strong>Muhammad Irfan Helmy</strong></a></td> </tr> <tr style="height: 18px;"> <td style="height: 18px; width: 20.1779%;" width="20%">Publisher</td> <td style="height: 18px; width: 59.8221%;" width="60%"><a href="https://uad.ac.id/en/"><strong>Universitas Ahmad Dahlan</strong></a></td> </tr> <tr style="height: 36px;"> <td style="height: 36px; width: 20.1779%;" width="20%">Citation Analysis</td> <td style="height: 36px; width: 59.8221%;" width="60%"><strong><a href="https://scholar.google.com/citations?user=xZm-hGIAAAAJ&amp;hl=id" target="_blank" rel="noopener">Google Scholar</a><br /></strong></td> </tr> </tbody> </table> <hr /> <p style="text-align: justify;"><strong>Taqaddumi: Journal of Quran and Hadith Studies</strong> is a high-quality, open-access, peer-reviewed research journal that is published in every June and December by Universitas Ahmad Dahlan, Indonesia. Taqaddumi is a multi-disciplinary publication dedicated to the scholarly study of all aspects of the Qur'an and Hadith. Particular attention is paid to works dealing with the biography or the study of thoughts on contemporary Qur'an and Hadith Figures, Texts or Thematic Studies to Generate Relevant Understanding of the Qur'an and Hadith, Development of the study of the Science of the Qur'an and hadith, Study of the Qur'an and Hadith in an area or community.</p> <p style="text-align: justify;">The manuscript must be original research, written in English and Arabic, and not simultaneously submitted to another journal or conference. All submitted manuscripts will be initially reviewed by editors and are then evaluated by a minimum of two international reviewers through the double-blind review process. This is to ensure the quality of the published manuscripts in the journal.</p> <p> </p> Universitas Ahmad Dahlan en-US Taqaddumi: Journal of Quran and Hadith Studies 2798-8589 <p><strong>License and Copyright Agreement</strong></p><p>In submitting the manuscript to the journal, the authors certify that:</p><ul><li>They are authorized by their co-authors to enter into these arrangements.</li><li>The work described has not been formally published before, except in the form of an abstract or as part of a published lecture, review, thesis, or overlay journal. Please also carefully read the <strong>Taqaddumi</strong> Author Guidelines at <a href="/index.php/ijio/about/submissions#onlineSubmissions">http://journal2.uad.ac.id/index.php/taqaddumi/about/submissions#onlineSubmissions</a></li><li>That it is not under consideration for publication elsewhere,</li><li>That its publication has been approved by all the author(s) and by the responsible authorities – tacitly or explicitly – of the institutes where the work has been carried out.</li><li>They secure the right to reproduce any material that has already been published or copyrighted elsewhere.</li><li>They agree to the following license and copyright agreement.</li></ul><p><strong>Copyright</strong></p><p>Authors who publish with the <strong>Taqaddumi Journal</strong> agree to the following terms:</p><ol start="1"><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="http://creativecommons.org/licenses/by-sa/4.0/" target="_blank">Creative Commons Attribution License (CC BY-SA 4.0)</a> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</li><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li></ol> http://journal2.uad.ac.id/index.php/taqaddumi/article/view/10467 <p>This research examines creative work in Hadith studies in Ceuta due to its significance. Scholars in this region have been distinguished by their scholarly contributions, influencing others from different and being influenced by them as well. They introduced new areas in Hadith studies regarding book composition and refinement, similar to Al-Qadi 'Iyad in his book "<em>Ma</em><em>sy</em><em>ariq</em> <em>al-Anwar ala Sehah al-Athar</em>," which had a clear impact on subsequent writings by scholars. This includes their discussions on "<em>Tarajim al-Bukhari</em>," as exemplified by Ibn Rushaid al-Sabti, whose influence extended to those who followed him and transmitted from him. They also played a prominent role in knowledge transmission in general, especially in Hadith, by categorizing books as indices, programs, proofs, dictionaries, and chains of narrators. These books among scholars contain the chains of transmission through which they reached the books of scholars, such as "<em>Al-Ghunyah</em>" by Al-Qadi 'Iyad, Ibn Khair al-Ishbili's <em>Fihris</em>, Al-Tujibi's <em>Barnamaj</em>, and others. They also took the lead in explaining Sahih Muslim and in preserving its narration in mosques and schools. All of this highlights that the Maghrebi and Andalusian scholarly figures went beyond mere knowledge transmission; they made valuable additions that contributed to the development of Islamic knowledge. Thus, the research objectives are to explore the contributions of Ceuta scholars in Hadith studies, evaluate their impact on others, and identify their distinctive aspects. In this study, we employed historical methodology, textual analysis, and comparative study techniques.</p> Mekki Klaina Copyright (c) 2024 Mekki Klaina https://creativecommons.org/licenses/by-sa/4.0 2024-06-30 2024-06-30 4 1 1 28 10.12928/taqaddumi.v4i1.10467 http://journal2.uad.ac.id/index.php/taqaddumi/article/view/8523 <p>Sleep is a necessity for every human being in everyday life. However, several times are not recommended, including sleeping after dawn. In the hadith, it is also mentioned that the Prophet forbade his people to sleep after dawn. However, not all hadiths are authentic and can be used as evidence. Therefore, it is necessary to re-examine the validity and meaning of the hadith. To examine the meaning of the hadith, the author uses the study of tahlili. This study aims to describe the prohibition of sleeping after dawn from the hadith perspective with a scientific approach. The method used in this research is the descriptive qualitative method. The results of this study prove that sleeping after dawn is not suitable for health, and the views of the scholars regarding sleeping after dawn are highly discouraging and make it a habit.</p> <p> </p> Widiana Putri Wulandari Andris Nurita Copyright (c) 2024 Widiana Putri Wulandari, Andris Nurita https://creativecommons.org/licenses/by-sa/4.0 2024-06-30 2024-06-30 4 1 10.12928/taqaddumi.v3i2.8523