IJISH (International Journal of Islamic Studies and Humanities) http://journal2.uad.ac.id/index.php/ijish <hr /> <table style="height: 207px; width: 100%;" width="100%" bgcolor="#f0f0f0"> <tbody> <tr style="height: 36px;"> <td style="height: 36px;" width="20%">Journal title</td> <td style="height: 36px;" width="60%"><strong> International Journal of Islamic Studies and Humanities</strong></td> <td style="height: 207px;" rowspan="9" width="20%"><img src="http://journal2.uad.ac.id/public/journals/9/homepageImage_en_US.jpg" alt="" width="110" /></td> </tr> <tr style="height: 18px;"> <td style="height: 18px;" width="20%">Initials</td> <td style="height: 18px;" width="60%"><strong>IJISH</strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px;" width="20%">Abbreviation</td> <td style="height: 18px;" width="60%"><em><strong>Int. J. Islam. Stud. Humanit.<br /></strong></em></td> </tr> <tr style="height: 18px;"> <td style="height: 18px;" width="20%">Frequency</td> <td style="height: 18px;" width="60%"><strong>2 issues per year | April - Octoberr</strong></td> </tr> <tr style="height: 27px;"> <td style="height: 27px;" width="20%">DOI</td> <td style="height: 27px;" width="60%"><strong>Prefix 10.26555 </strong><strong>by </strong><img src="http://journal2.uad.ac.id/index.php/eltej/management/settings/context/" alt="" /><strong><img src="http://journal2.uad.ac.id/index.php/eltej/management/settings/context//public/site/images/dyoyo/CROSREFF_Kecil2.png" alt="" /></strong><strong><br /></strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px;" width="20%">ISSN</td> <td style="height: 18px;" width="60%"><strong>P-ISSN: <a href="https://portal.issn.org/resource/ISSN/2614-3836" target="_blank" rel="noopener">2614-3836</a> | E-ISSN: <a href="https://portal.issn.org/resource/ISSN/2615-7403" target="_blank" rel="noopener">2615-7403</a></strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px;" width="20%">Editor-in-chief</td> <td style="height: 18px;" width="60%"><strong><a href="https://www.scopus.com/authid/detail.uri?authorId=57207252588">Dr. Yoyo, MA.</a></strong></td> </tr> <tr style="height: 18px;"> <td style="height: 18px;" width="20%">Publisher</td> <td style="height: 18px;" width="60%"><a href="https://uad.ac.id/en/"><strong>Universitas Ahmad Dahlan</strong></a></td> </tr> <tr style="height: 36px;"> <td style="height: 36px;" width="20%">Citation Analysis</td> <td style="height: 36px;" width="60%"><strong><a href="https://www.scopus.com/results/results.uri?sort=plf-f&amp;src=dm&amp;st1=%22International+Journal+of+Islamic+Studies+and+Humanities%22+OR+%22Int.+J.+Islam.+Stud.+Humanit%22&amp;sid=46dfea2c3ba2694a0ee6af8633eba255&amp;sot=b&amp;sdt=b&amp;sl=96&amp;s=REF%28%22International+Journal+of+Islamic+Studies+and+Humanities%22+OR+%22Int.+J.+Islam.+Stud.+Humanit%22+OR+IJISH%29&amp;origin=searchbasic&amp;editSaveSearch=&amp;sessionSearchId=46dfea2c3ba2694a0ee6af8633eba255&amp;limit=50" target="_blank" rel="noopener">Scopus</a> | Web of Science</strong> | <strong><a href="https://scholar.google.co.id/citations?user=zIiAoC8AAAAJ&amp;hl=en&amp;authuser=1">Google Scholar</a></strong> | <strong><a href="https://moraref.kemenag.go.id/archives/journal/98077985952795871">Moraref</a></strong> </td> </tr> </tbody> </table> <hr /> <div style="text-align: justify;"><strong><em>IJISH (International Journal of Islamic Studies and Humanities</em></strong> is a refereed journal by <strong>Universitas Ahmad Dahlan. </strong>It is a semi-annual journal published in <strong> April and October. </strong>The main objective of the publication is to create a platform to publish original articles, research results, case studies, and book reviews related to Islamic Studies. The editorial board welcomes original contributions of the author (in English and Arabic), which have never been published or are under consideration for publication in any other journal. Contributions can be submitted in any of the following forms: articles (should be approximately 6000 words long; however, both shorter and longer manuscripts will be considered). Submission of the journal should typically follow the <a href="https://drive.google.com/file/d/140teGFQtYmk52Bhtluv5sOPEdQXSfVXj/view?usp=sharing" target="_blank" rel="noopener"><strong>IJISH template.</strong></a></div> en-US <div style="text-align: justify;"><p><strong>Authors who publish with IJISH (International Journal of Islamic Studies and Humanities) agree to the following terms:</strong></p><ol start="1"><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="http://creativecommons.org/licenses/by-sa/4.0/" target="_blank">Creative Commons Attribution License (CC BY-SA 4.0)</a> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal. </li><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</li><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li></ol><p><span><br /></span></p><p><span><br /></span></p><p><span><a href="http://creativecommons.org/licenses/by-sa/4.0/" rel="license"><img src="https://i.creativecommons.org/l/by-sa/4.0/88x31.png" alt="Creative Commons License" /></a><br /><span>This work is licensed under a </span><a href="http://creativecommons.org/licenses/by-sa/4.0/" rel="license">Creative Commons Attribution-ShareAlike 4.0 International License</a><span>.</span></span></p></div> ijish.uad@gmail.com (Dr. Yoyo) yoyo@bsa.uad.ac.id (Dr. Yoyo) Tue, 10 Oct 2023 00:00:00 +0000 OJS 3.2.1.4 http://blogs.law.harvard.edu/tech/rss 60 The Islamic economic policy: some historical accounts on economic policies in the moslem world http://journal2.uad.ac.id/index.php/ijish/article/view/9260 <p>Throughout history, Islamic civilization has witnessed several important events in economic progress. One of the problems faced by Islamic leaders in fostering the people was related to improving people's welfare. In the classical period, some Muslim figures became pioneers in economic policies. In a specific way, the paper tries to analyze economic policies promoted by prominent Muslim figures such as 'Umar bin Khattab, Umar bin' Abdul Aziz, Ghazan Khan, and Alauddin Khalji. By using descriptive analysis, this brief article discusses the economic policies applied by some of the mentioned figures through historical analysis. The data were gathered from books and journals. Throughout critical historical analysis, the paper concluded that some Muslim figures succeeded in bringing Muslims into economic advancement along with some of the policies they came up with.</p> Muhammad Abdul Karim Copyright (c) 2023 Muhammad Abdul Karim https://creativecommons.org/licenses/by-sa/4.0 http://journal2.uad.ac.id/index.php/ijish/article/view/9260 Tue, 10 Oct 2023 00:00:00 +0000 Sending older parents to the nursing home from the perspective of islamic law http://journal2.uad.ac.id/index.php/ijish/article/view/9280 <p>In Muslim communities, there are nursing homes and elderly care facilities, some of which are operated by Islamic organizations such as Aisyiyah in Indonesia, which is part of Muhammadiyah. The community grapples with the question of how Islamic law views the act of children placing their elderly parents in nursing homes, given that there are differing opinions on this matter. This article investigates the Islamic perspective on this issue. Using a library research approach, it explores whether it is considered disobedient and thus prohibited or whether positive aspects should be considered. The article concludes on several points, namely: (1) Islamic law strongly emphasizes the obligation of honoring the elderly both by the children or their families, as well as by society and the state; (2) It is obligatory for children to do good (iḥsān) to their parents, which is reflected among others in the form of providing them with proper support and maintenance when they are no longer able to be independent. Deliberately neglecting one's parents and avoiding responsibility for their upkeep out of laziness, despite having the economic and social capacity to do so, is a violation of the child's obligation and is a form of disobedience; and (3) Placing one's parents in a nursing home by the child due to social and economic conditions that make it impossible for them to take care of them on their own and with the consideration that the interests of the parents will be better secured and to avoid neglect and on condition that the parents are willing, is permissible. Placing parents in a nursing home is a last resort after other efforts have been exhausted.</p> Syamsul Anwar Copyright (c) 2023 Syamsul Anwar https://creativecommons.org/licenses/by-sa/4.0 http://journal2.uad.ac.id/index.php/ijish/article/view/9280 Tue, 10 Oct 2023 00:00:00 +0000 The salafi da’wa movement in Jakarta from the perspective of media glocalization http://journal2.uad.ac.id/index.php/ijish/article/view/8728 <p class="AbstractIJISH" style="margin-bottom: 12.0pt;">Salafi is a transnational Islamic movement. In Indonesia, the spread of Salafism is influenced by graduates from the Middle East. As a conservative movement, the Salafi community in Jakarta has been different from its early days. Today they are a movement that enjoys modernity and negotiates its ideology. This research aims to investigate and analyze the occurrence of glocalization on the global ideology of the Salafi movement with local aspects in Jakarta, and to what extent this glocalization influences the transformation of their dakwah media to localize their ideology for acceptance on a local scale. This research uses the theory of glocalization through media by Jan Servaes and Rico Lie. The first concept of glocalization through media theory explains it from a transformationalist perspective. Second, this theory explains hybridization in glocalization. Third, it explains globalization, localization, and cultural identity. The three concepts in this theory become a reference in research related to the Salafi da'wah movement in Jakarta. The results of the discussion and analysis of the glocalization media of the Salafi da'wah movement in Jakarta show that in responding to globalization, the Salafi community at the Nurul Iman Blok M Square Mosque is transformationalist. They hybridize their global ideology by negotiating the Pancasila ideology which is a local ideology so that the process of glocalization of da'wah can be accepted by the local community. Through the media, one of their preachers also hybridizes ideology with a display that represents local symbols by wearing a black skullcap or national cap that is identical to the Indonesian cultural cap. Salafi communities in Jakarta also hybridize their fundamental ideology with media products as global or Western products in the context of media glocalization.</p> Andi Fakhrullah, Andi Faisal Bakti, Tantan Hermansah, Muhammad Fanshoby Copyright (c) 2023 Andi Fakhrullah, Andi Faisal Bakti, Tantan Hermansah, Muhammad Fanshoby https://creativecommons.org/licenses/by-sa/4.0 http://journal2.uad.ac.id/index.php/ijish/article/view/8728 Tue, 10 Oct 2023 00:00:00 +0000 Madkhali’s criticism of Sayyid Quṭb: a critique of the critique http://journal2.uad.ac.id/index.php/ijish/article/view/9200 <p>From the 60s of the 20th century, the works of Sayyid Quṭb have enormous influence on the thought of Muslim youths and Islamists. The core message of his works is establishing the supremacy of Islamic law in all facets of life and outright condemnation of the subsisting order of the day concerning the political and socio-economic operations in Muslim nations. The effect of his thoughts on Muslim youths is visible in the resurrection of Islamists who have become a thorn in the flesh of political dictators and autocratic monarchs in Arabia. As part of efforts to neutralize the effects of Quṭb’s works on the ever-increasing Muslim youths in Saudi particularly and the Muslim world at large, Rabi’u Madkhali, a senior Salafi diehard with much influence in Madinah, kickstarted the project of refuting what he termed as "theological deviations” and “rebellious approach” in Quṭb’s thoughts. His works have given birth to a large number of Muslim youths who dedicate an extraordinary commitment to pathological hatred for Quṭb, his works, associates, and students. This article aims to criticize some submissions of Madkhali on Quṭb’s thought. The article which is library-based adopts an analytical method of research. Two issues, which include law enactment in a Muslim state and the abolition of the slavery system, are selected. The paper found that Madkhali’s refutations are highly characterized by accusations that need unequivocal proof, misinterpretation of Quṭb’s statements, and emotional submissions. It recommends further investigation into other Madkhali’s refutation of Sayyid Quṭb.</p> Nafiu Ahmed Arikewuyo Copyright (c) 2023 Nafiu Ahmed Arikewuyo https://creativecommons.org/licenses/by-sa/4.0 http://journal2.uad.ac.id/index.php/ijish/article/view/9200 Sun, 07 Jan 2024 00:00:00 +0000 The education concept from the perspective of K.H. Muhammad Zaini bin Abdul Ghani and its relevance to contemporary islamic education http://journal2.uad.ac.id/index.php/ijish/article/view/8692 <p>Innovation in Islamic education needs to be implemented today, considering that Islamic education is oriented to improving generations of Muslims, which will help to overcome the moral problems of the nation's declining generation. This study aims to research the concept of education from the perspective of K.H. Muhammad Zaini bin Abdul Ghani and its relevance to contemporary Islamic education. The method used by researchers in this study is descriptive qualitative, with library research that makes documents or books the primary source of research. The data were analyzed using the Miles and Huberman analysis model: data condensation, data presentation, and data verification. The results showed that the education concept from the perspective of K.H. Muhammad Zaini bin Abdul Ghani has several components: purpose, curriculum, methods, educators, and students. The results show that education concept from the perspective of K.H. Muhammad Zaini bin Abdul Ghani is relevant to contemporary Islamic education. It is hoped that this research can contribute to the education concept that can be applied in contemporary Islamic education and can be an educational concept that can answer the problems of contemporary Islam.</p> Ahmad Azhari, Hadi Saputra, Jamilah, Ahmad Barizi Copyright (c) 2023 Ahmad Azhari, Hadi Saputra, Jamilah, Ahmad Barizi https://creativecommons.org/licenses/by-sa/4.0 http://journal2.uad.ac.id/index.php/ijish/article/view/8692 Tue, 10 Oct 2023 00:00:00 +0000