Sending older parents to the nursing home from the perspective of islamic law

Syamsul  Anwar

doi:10.26555/ijish.v6i2.9280

Authors

Syamsul Anwar Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, Indonesia

DOI:

https://doi.org/10.26555/ijish.v6i2.9280

Keywords:

Nursing homes , Elder care facilities , Muhammadiyah Islamic law , Aisyiyah

Abstract

In Muslim communities, there are nursing homes and elderly care facilities, some of which are operated by Islamic organizations such as Aisyiyah in Indonesia, which is part of Muhammadiyah. The community grapples with the question of how Islamic law views the act of children placing their elderly parents in nursing homes, given that there are differing opinions on this matter. This article investigates the Islamic perspective on this issue. Using a library research approach, it explores whether it is considered disobedient and thus prohibited or whether positive aspects should be considered. The article concludes on several points, namely: (1) Islamic law strongly emphasizes the obligation of honoring the elderly both by the children or their families, as well as by society and the state; (2) It is obligatory for children to do good (iḥsān) to their parents, which is reflected among others in the form of providing them with proper support and maintenance when they are no longer able to be independent. Deliberately neglecting one's parents and avoiding responsibility for their upkeep out of laziness, despite having the economic and social capacity to do so, is a violation of the child's obligation and is a form of disobedience; and (3) Placing one's parents in a nursing home by the child due to social and economic conditions that make it impossible for them to take care of them on their own and with the consideration that the interests of the parents will be better secured and to avoid neglect and on condition that the parents are willing, is permissible. Placing parents in a nursing home is a last resort after other efforts have been exhausted.

References

Ainī, B. al-D. A. M. M. ibn A. al. (2001). Umdat al-Qārī Syarḥ Ṣaḥīh al-Bukhārī (A. A. M. M. ’Umar (ed.)). Dār al-Kutub al-’Ilmiyyah.

Al-Faruqi, I. R. (1992). Al Tawhid: Its Implications on Thought and Life (Vol. 4). IIIT.

Al-Iftā’, D. (2021). Mā Ḥukm Waḍʻ al-Abā’ fī Dār al-Musinnin wa ’Uqūbatuh. al-Balad.

Anwar, S. (2016). Teori Pertingkatan Norma dalam Usul Fikih. Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum, 50(1), 141–167.

Anwar, S. (2018). Manhaj Tarjih Muhammadiyah. Panitia Musyawarah Nasional Tarjih Muhammadiyah XXX.

Anwar, S. (2020). Studi Hukum Islam Kontemporer Bagian Dua. UAD Press.

Azzahra, F., Wati, R., & Hanafi, B. P. (2021). Pola Pemberdayaan Terhadap Pengembangan Kreativitas Dan Keterampilan Tahfidz Anak di Panti Asuhan Muhammadiyah Lima Kaum Kabupaten Tanah Datar. Empower: Jurnal Pengembangan Masyarakat Islam, 6(2). https://doi.org/10.24235/empower.v6i2.9056

Bensaid, B., & Grine, F. (2014). Old Age and Elderly Care: An Islamic Perspective. Cultura, 11(1), 141–163. https://doi.org/10.5840/cultura20141119

Bukhārī, A. ’Abdillāh M. ibn I. al-. (1987). Ṣaḥīḥ al-Bukhārī , 6 vols. Dār ibn Kaṡīr and al-Yamāmah li al-Ṭibā’ah wa al-Nasyr wa al-Tauzī.

Bukhārī, M. ibn I. al. (1998). Kitāb al-Adab al-Mufrad (S. ibn A. Al-Zuhairī (ed.)). Maktabat al-Ma’ārif li al-Nasyr wa al-Tauzī’.

Daengku, D., & Samosir, R. S. (2022). Pojok Literasi di Panti Asuhan Putri Muhammadiyah, Pejuang Harapan Indah Bekasi. ABDIMAS Jurnal Pengabdian Kepada Masyarakat, 3(2). https://doi.org/10.53008/abdimas.v3i2.369

Dāwūd, A. (2015). Sulaimān ibn al-Asyʻaṡ, al-Sunan. Dār al-Ta’ṣīl.

Fairuzābādī, Majduddīn Muḥammad ibn Yaʻqūb al-, al-Q. al-M. (1980). Cairo: al-Hai’at al-Miṣriyyah al-’Āmmah li al-Kitāb.

Halima, A., & Syam, H. (2022). Pentingnya Peran Pembina Dalam Kedisiplinan Anak Panti Asuhan Muhammadiyah Cabang Guguk II. Concept: Journal of Social Humanities and Education, 1(4).

Hilālī, S. M. al. (2002). Qaḍiyyat al-Musinnīn al-Kibār al-Mu’āṣirah wa Aḥkāmuhā al-Khāṣṣāh fi al-Tasyrī’ al-Islāmī : Dirāsah Fiqhiyyah Muqāranah. Jāmi’at al-Kuwait.

Hilālī, S. M. al-. (2002). Qaḍiyyat al-Musinnīn al-Kibār al-Mu’āṣirah wa Aḥkāmuhā al-Khāṣṣāh fi al-Tasyrī’ al-Islāmī : Dirāsah Fiqhiyyah Muqāranah. Jāmi’at al-Kuwait.

Hunter, A., & Böcker, A. (2023). Older refugees and internally displaced people. In Handbook on Migration and Ageing (pp. 151–161). Edward Elgar Publishing.

Undang-undang Republik Indonesia nomor 13 tahun 1998 tentang kesejahteraan lanjut usia, (2006).

Kathīr, I. (1998). Ismāʿīl. Tafsīr al-Qurʾān al-ʿaẓīm. Edited by Mustafā al-Sayyid Muḥammad et al.

Kowal, P. R., Peachey, K., & Organization, W. H. (2001). Information needs for research, policy and action on ageing and older adults: a report of the follow-up meeting to the 2000 Harare MDS Workshop: indicators for the minimum data set project on ageing: a critical review in sub-Saharan Africa, 21 and 22 June. World Health Organization.

Manẓūr, I. (1995). Abū al-Faḍl Jamāl al-Dīn Muḥammad Ibn Mukarram. In Lisān al-‘Arab (Vol. 15).

Marsidik, M., & Sihono, S. (2022). Peningkatan Kapasitas Keterampilan Sablon di Panti Asuhan Muhammadiyah Al Amin Yogyakarta. Jurnal Pengabdian Seni, 3(2). https://doi.org/10.24821/jps.v3i2.6906

Munajjad, M. Ṣāliḥ al-. (2018). Aḥkām Birr al-Wālidain. Majmū’at Zād li al-Nasyr.

Oró-Piqueras, M., & Falcus, S. (2018). Approaches to old age: perspectives from the twenty-first century. European Journal of English Studies, 22(1), 1–12.

Permana, E. (2021). Pemberdayaan Anak Panti Asuhan Muhammadiyah Jambi. JPPM Kepri: Jurnal Pengabdian Dan Pemberdayaan Masyarakat Kepulauan Riau, 1(2). https://doi.org/10.35961/jppmkepri.v1i2.302

Qaraḍāwī, Y. al. (2003). Ḥuqūq al-Shuyūkh wa al-Musinnīn fī Ḍau’ al-Sharīʻah al-Islāmiyyah.

Qurṭubī, A. ’Abd ’Allāh M. ibn A. ibn A. B. al-. (2006). al-Jāmiʻ li Aḥkām al-Qur’ān (A. A. ibn ’Abd al-M. Al-Turkī (ed.)). Mu’assasat al-Risālah li al-Ṭibāʻah wa al-Nasyr wa al-Tauzīʻ.

Rahmawati, R., & Syadzali, A. (2015). Perceptions of Banjarmasin City Ulama on the Actions of Children Placing Their Parents in Nursing Homes in the Perspective of Islamic Ethics. Jurnal Studia Insania, 3(1), 35–44. https://doi.org/10.18592/jsi.v3i1.1102

Sabharwal, S., Wilson, H., Reilly, P., & Gupte, C. M. (2015). Heterogeneity of the definition of elderly age in current orthopaedic research. Springerplus, 4, 1–7.

Santika, A. (2018). Muhammadiyah Senior Care. Majelis Pelayanan Sosial Muhammadiyah.

Sijistānī, A. Ḥātim S. ibn M. ibn ’Uṡmān al-. (1905). Kitāb al-Muʻammarīn min al-’Arab wa Ṭarf min Akhbārihim wa Mā Qālūhu fī Mutahā Aʻmārihim. Maṭbaʻat al-Saʻādah.

Sofia, R., & Sahputri, J. (2021). Edukasi Adaptasi Kebiasaan Baru Dalam Pencegahan Covid-19 Di Panti Asuhan Muhammadiyah Kota Lhokseumawe. Jurnal Vokasi, 5(1). https://doi.org/10.30811/vokasi.v5i1.2059

Solikhah, S., Ruliyandari, R., & Marwati, T. A. (2023). Pendidikan Kenakalan Remaja di Panti Asuhan Muhammadiyah Prambanan Yogyakarta. APMa Jurnal Pengabdian Masyarakat, 3(1). https://doi.org/10.47575/apma.v3i1.359

Statistik, I. B. P. (2010). Statistik penduduk lanjut usia Indonesia 2010: hasil sensus penduduk 2010. In (No Title).

Umar, A. M. (2008). Mu’jam al-Lugah al-’Arabiyyah al-Mu’āṣirah Vol 4. Ālam al-Kutub.

Umar, A. M. A. H. (2008). Mu’jam al-Lugah al-’Arabiyyah al-Mu’āṣirah. In Ālamu Al-Kitāb.

Winatakina, P., & Suyadi, S. (2022). Teologi Al-Ma’un Perspektif Neurosains: Studi Kasus Di LKSA Panti Asuhan Muhammadiyah Wates. PARAMUROBI: JURNAL PENDIDIKAN AGAMA ISLAM, 5(2). https://doi.org/10.32699/paramurobi.v5i2.2807

Yuniarlin, P. (2022). Peran Panti Asuhan Muhammadiyah dalam Pemenuhan Hak-Hak Anak Dalam Rangka Perlindungan Anak Di DIY. Transparansi Hukum, Special Ed. https://doi.org/10.30737/transparansi.v0i0.3670

Zabīdī, H. M. al. (2012). Riʻāyat al-Musinnīn fī al-Tasyrīʻ al-Islāmī. Majallat Kulliyyat Al-Tarbiyah Al-Asāsiyyah, 75, 155–196.