The salafi da’wa movement in Jakarta from the perspective of media glocalization
DOI:
https://doi.org/10.26555/ijish.v6i2.8728Keywords:
Salafi, Globalization, Da'wa, Glocalization, Transnational Islam, Islamic MovementAbstract
Salafi is a transnational Islamic movement. In Indonesia, the spread of Salafism is influenced by graduates from the Middle East. As a conservative movement, the Salafi community in Jakarta has been different from its early days. Today they are a movement that enjoys modernity and negotiates its ideology. This research aims to investigate and analyze the occurrence of glocalization on the global ideology of the Salafi movement with local aspects in Jakarta, and to what extent this glocalization influences the transformation of their dakwah media to localize their ideology for acceptance on a local scale. This research uses the theory of glocalization through media by Jan Servaes and Rico Lie. The first concept of glocalization through media theory explains it from a transformationalist perspective. Second, this theory explains hybridization in glocalization. Third, it explains globalization, localization, and cultural identity. The three concepts in this theory become a reference in research related to the Salafi da'wah movement in Jakarta. The results of the discussion and analysis of the glocalization media of the Salafi da'wah movement in Jakarta show that in responding to globalization, the Salafi community at the Nurul Iman Blok M Square Mosque is transformationalist. They hybridize their global ideology by negotiating the Pancasila ideology which is a local ideology so that the process of glocalization of da'wah can be accepted by the local community. Through the media, one of their preachers also hybridizes ideology with a display that represents local symbols by wearing a black skullcap or national cap that is identical to the Indonesian cultural cap. Salafi communities in Jakarta also hybridize their fundamental ideology with media products as global or Western products in the context of media glocalization.
References
Abdulah, M. S., Ayu, M. R., & Sudaryat. (2019). Kebijakan Pemerintah dalam Upaya Pelindungan Komprehensif Hukum Kekayaan Inntelektual Terhadap Kekayaan Budya “Peci” Berdasarkan Undang-Undang Tentang Pemajuan Kebudayaan. Jurnal Ilmu Hukum Kenotariatan Fakultas Hukum Unpad, 3(1), 134–153.
Aidulsyah, F. (2023). The rise of urban Salafism in Indonesia: The social-media and pop culture of new Indonesian Islamic youth. Asian Journal of Social Science. https://doi.org/https://doi.org/10.1016/j.ajss.2023.07.003
Al Tafsir. (n.d.). ALTAFSIR.COM.
Alhidayatillah, N. (2018). Pembaharuan Pemikiran dalam Islam. Jurnal An-Nida’, 42(1), 87–100. https://doi.org/http://dx.doi.org/10.24014/an-nida.v42i1.9340
Bakit, A. F., & Venny Eka, M. (2014). Trendsetter Komunikasi di Era Digital: Tantangan dan Peluang Pendidikan Komunikasi dan Penyiaran Islam. Prosiding Seminar Nasional Dharma Acarya, 04(1), 20–44.
Bakti, A. F. (2000). The Contribution of Dakwah to Communication Studies: Risale-i Nur Collection Perspective. Review of Human Factor Studies, 6(1), 1–32.
Bakti, A. F. (2004). Communication and Family Planning In Islam In Indonesia: South Sulawesi Muslim Perceptions of a Global Development Program. INIS.
Bakti, A. F. (2005). Globalisasi: Dakwah Cerdas Era Globalisasi: Antara Tantangan dan Harapan. Seminar Nasional Sehari Tentang “Globalisasi: Tantangan Dan Harapan Dakwah Masa Depan.”
Bakti, A. F. (2011a). Islamic Dakwah in Southeast Asia. Oxford Journal, 1–17.
Bakti, A. F. (2011b). The Role of Islamic Media in The Globalization Era: Between Religious Principles and Values of Globalization the Challenges dan Opportunities. The 2nd International Confrence of Islamic Media, 1–15.
Bakti, A. F. (2013). Raising Public Consciousness About The Importance of Freedom of Expression in a Democratic Society and on Enhancing The Quality of Life of The Ordinary Citizen: The Case of Indonesia. Journal of Development Communication, 24(1).
Bakti, A. F. (2018). Media and religion: Rodja tv’s involvement in the civil society discourse for community development. Jurnal Komunikasi: Malaysian Journal of Communication, 34(3), 226–244. https://doi.org/10.17576/JKMJC-2018-3403-13
Elihu, K., Blumler, J. G. ., & Gurevitch, M. (1974). Uses and Gratifications Research. Oxford Journal, 37(4), 509–523.
Evolvi, G. (2017). Hybrid Muslim identities in digital space : The Italian blog Yalla. Social Compass, 64(2), 220–232. https://doi.org/10.1177/0037768617697911
Fatah, A. (2021). Pancasila and Islamic education: The deradicalization model of madrasahs based on Islamic boarding schools in Central Java. QIJIS: Qudus International Journal of Islamic Studies, 9(1), 245.
Fitria, R., & Aditia, R. (2019). Prospek dan Tantangan Dakwah Bil Qalam sebagai Metode Komunikasi Dakwah. Jurnal Ilmiah Syi’ar, 19(2), 224. https://doi.org/10.29300/syr.v19i2.2551
Fuad, A. J. (2020). Akar Sejarah Moderasi Islam Pada Nahdlatul Ulama. Tribakti Jurnal Pemikiran Keislaman, 31(1), 153–168.
Hadits Sunan Abu Dawud. (n.d.). Hadits.Id.
Held, D. (2004). A Globalizing World? Culture, Economics, Politics (Ed 2th). Routledge.
Held, D., Mcgrew, A., Goldblatt, D., & Perraton, J. (1999). Global Transformations: Politics, Economics and Culture. Palgrave Macmillan.
Hidayaturrahman, M., & Putra, D. I. A. (2019). The Role of Technology and Social Media In Spreading the Quran and Hadith by Mubalig. DINIKA: Academic Journal of Islamic Studies, 4(1), 45–64. https://doi.org/10.22515/dinika.v4i1.1858
Iqbal, A. M. (2013). Agama dan Adopsi Media Baru: Penggunaan Internet oleh Gerakan Salafisme di Indonesia. Jurnal Komunikasi Indonesia, 2(2), 77–87.
Iqbal, A. M. (2019). Internet dan Gerakan Salafi di Indonesia. Diandra Kreatif.
Iqbal, A. M., & Zulkifli, Z. (2018). New Media Technology and Religious Fundamentalist Movements: Exploring the Internet Use by Salafi Movement in Indonesia. Proceedings Ofthe 1st International Conference on Recent Innovations, 1566–1573. https://doi.org/10.5220/0009932115661573
Iqbal, M. A. (2021). Islam, Globalism and Globalisation. The Journal of Islamic Governance, 12. https://doi.org/10.53105/tp-12
Jahroni, J. (2020). Saudi Arabia Charity and the Institutionalization of Indonesian Salafism. Al-Jāmi‘ah: Journal of Islamic Studies, 58(1), 35–62. https://doi.org/10.14421/ajis.2020.581.35-62
Kajian Kitab Risalah Ahlussunnah Wal Jamaah | Kemunculan Kelompok WAHABI di Indonesia-Episode 3. (2022, April).
Krismono. (2017). Salafisme di Indonesia: Ideologi, Politik negara, dan Fragmentasi. Millah, 16(2), 173–202.
Lipschutz, R. D. (1992). Reconstructing World Politics: The Emergence of Global Civil Society. Millennium - Journal of International Studies, 21(3), 389–420. https://doi.org/10.1177/03058298920210031001
Mada, L., & Murti, W. (2005). Kebakaran di PD Pasar Jaya Meluas. Liputan6.Com.
Masduki, Muzakki, A., Rosidi, I., & Hartono, T. (2022). Islam on the air: the struggle for salafism through radio in Indonesia. Indonesian Journal of Islam and Muslim Societies, 12(1), 59–84.
Muhammad Nuzul Dzikri’s YouTube channel. (n.d.).
Noorhaidi, H. (2018). Salafism in Indonesia Transnational Islam, violent activism, and cultural resistance. In Routledge Handbook of Contemporary Indonesia (p. 11). Routledge.
Nurjuman, H., Yudhi, R., Priana, S., & Nursyamsiah, D. (2022). Mosque Da’wah Communication Management In Fostering Millennial Congregtion (Case Study of Nurul Iman Mosque Blok M Square). Journal of Business Studies and Management Review, 6(1), 79–83. https://doi.org/doi.org/10.22437/jbsmr.v6i1.21501
Pimay, A., & Niswah, U. (2021). The Urgency of E- Da’wa in The Digital Age. Lentera: Jurnal Ilmu Dakwah Dan Komunikasi, 5(2), 149–163.
Qardhawi, Y., Muhammad, M., & Mu’inuddin, Q. (2003). Dasar Pemikiran Hukum Islam (Taqlid dan Ijtihad) (3rd ed.). Pustaka Firdaus.
Rachman Assegaf, A. (2017). Gerakan Transnasional Islam Dan Globalisasi Salafi Di Islamic Center Bin Baz Yogyakarta. Millah, 16(2), 147–172. https://doi.org/10.20885/millah.vol16.iss2.art1
Rapanna, P., & Alam, S. (2021). Menembus Globalisasi di Pusaran Kearifan Lokal. Yayasan Barcode.
Razaghi, M., Chavoshian, H., & Chanzanagh, H. E. (2020). Religious Fundamentalism , Individuality, and Collective Identity: A Case Study of Two Student Organizations in Iran. Critical Research on Religion, 8(1), 3–24. https://doi.org/10.1177/2050303219900226
Ridho, M. (2019). Ustadz Abdul Somad and the Future of Online Da’wa in Indonesia. Borneo International Journal of Islamic Studies, 1(2), 147–158.
Robertson, R. (1995). Glocalization: Time-Space and Homogeneity-Heterogeneity. In Global Modernities. SAGE Publications.
Rosalia, A. (2019). Proses Internalisasi Penggunaan Cadar. UIN Syarif Hidayatullah.
Rowe, W., & Schelling, V. (1991). Memory and Modernity: Popular Culture in Latin America. Verso.
Sanjaya, M., Bakti, A. F., Sigid, R. R., & Nasrullah, R. (2022). The Practice of Digital Capitalism and The Commodification of The Salafi Community On Instagram Rodjatv. International Journal of Environmental, Sustainability and Social Science, 3(3), 577–591.
Servaes, J., & Lie, R. (2008). Media globalization through localization. In Communication for Development and Social Change (pp. 58–67). SAGE Publications. https://doi.org/10.4135/9788132108474.n4
Shihab, M. Q. (2005a). Tafsir al-mishbah:Pesan, Kesan, dan Keserasian Al-Qur’an Vol 2. Lentera Hati.
Shihab, M. Q. (2005b). Tafsir al-mishbah:Pesan, Kesan, dan Keserasian Al-Qur’an Vol 6. Lentera Hati.
Sloan, L., Quan-Haase, A., & Laestadius, L. (2017). Instagram. In The SAGE Handbook of Social Media Research Methods. https://doi.org/10.4135/9781473983847.n34
Square, B. M. (2019). Masjid Nurul Iman menjadi masjid terbesar di atas mal Jakarta. Blokmsquare.Co.Id.
Tomlinson, J. (1999). Globalization and Culture. Polity Press and Blackwell Publishers Ltd.
Uz, I. (2015). Do cultures clash ? Social Science Information, 54(1), 78–90. https://doi.org/10.1177/0539018414554827
Wahid, D. (2014). Nurturing Salafi Manhaj: A study of Salafi Pesantren in Contemporary Indonesia. Wacana, 15(2), 367–376.
Wahyudin. (2021). Menyoal Gerakan Salafi di Indonesia (Pro-Kontra Metode Dakwah Salafi). 2, 29–48.
Widyasari, W. (2013). Glokalisasi dalam Media Televisi di Indonesia. Research Repository, 5(2), 1–12.
Zarkasyi, A. F. (2013). Tajdid dan Modernisasi Pemikiran Islam. Tsaqafah, 9(2), 395–418. https://doi.org/https://doi.org/10.21111/tsaqafah.v9i2.59
(2021). Online Salafi rivalries in Indonesia: between sectarianism and ‘good’citizenship. Religion, State & Society, 49(2), 157–173.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Andi Fakhrullah, Andi Faisal Bakti, Tantan Hermansah, Muhammad Fanshoby
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with IJISH (International Journal of Islamic Studies and Humanities) agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC BY-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Â
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
