Reinterpreting the Indonesia's Relations with the Middle East towards the Era of Society 5.0
DOI:
https://doi.org/10.26555/ijish.v4i1.2028Keywords:
Middle East, Indonesia, foreign policy, deconstruction, deculturalization, humanismAbstract
This paper aimed at opening up opportunities to look for new meanings in Indonesia's relations with Middle Eastern countries, which are no longer a binary opposition, such as good and black and white, but are searching for colors and other positive meanings. Many people interpret an entity solely on the basis of a frozen meaning, a static meaning, and seem monotonous. Deconstruction seeks to offer a new meaning through re-actualization, redefinition, and/or re-interpretation. In general, this paper discusses the "new meaning" of Indonesia's relations with the Middle East. This paper argues that to welcome Society 5.0 through Humanism, both Indonesia and the Middle East share the same opportunity to advance humanism aspects that would be applicable to that era. Humanism which is being developed must be controlled by three things: anthropocentric, echocentric and theocentric. We need human beings' intelligent role in a society that chooses and sorts super intelligent technology to share common virtues. Hopefully, in the meantime the Society 5.0 era will bring much help for the Indonesia's cooperation with the Middle Eastern countries for a better future of both.
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Bixby, Asgar. (1992). Timur Tengah di Tengah Kancah Dunia. Bandung: Sinar Baru Algensindo.
Çarkoğ lu, A., Eder, M., and Kiriğ ci, K. (2005). The Political Economy of Regional Cooperation in the Middle East. USA and Canada: Routledge
Dipoyudo, Kirdi. (1981). Timur Tengah Pusaran Strategis Dunia. Jakarta: Yayasan Proklamasi CSIS.
Dreyfuss, Robert. (2007). Devil’s Game Orchestra Iblis: 60 Tahun Perselingkuhan Amerika- Religious Extremist. Jakarta: SR-Ins Publishing.
Egypt State Information Center. (2018). “Al Alaaqah Al Mishriyah-Alindunisiyahâ€. Retrieved from: http://www.sis.gov.eg/section/125/2426?lang=ar, online: 12/10/2019 at 15:51 PM.
Goldschmidt, Jr. Arthur, (1979). Concise History of The Middle East. Cairo: The American University in Cairo Press
Giddens, A. (1984). The Constitution of Society. Cambridge: Polity press.
Hinnebusch, R. (2003). The international politics of the Middle East. USA: Palgrave, 1-256
Istadiyantha, (2010). “Permasalahan Istilah Timur Tengahâ€, Cmes, Jurnal Pusat Studi Timur Tengah, volume 1 nomor 2 Januari-Juni 2010. Surakarta: Fakultas Sastra dan Seni Rupa Universitas Sebelas Maret.
Ignatius, C. (1953). Dasar Politik Luar Negeri Indonesia, Jogjakarta, Tintamas, pp. 2-4
Indunisya Al-Yaum. (2017). “As-Asfiirul Indunisya Yatahadats Anil Alaaqati Suudiyah-Indunisiahâ€., retrieved: http://www.al-jazirah.com/2017/20170218/ln50.htm, pada 12/10/2019 pukul 00:36.
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Lucas, Robert, E. (2018). What Was the Industrial Revolution? Journal of Human Capital, 12, (2), 2018.
Marshall, Paul. (May 31, 2018), “Conflicts in Indonesian Islam, Current Trends in Islamist Ideologyâ€, retrieved from: https://www.hudson.org/research/14367-conflicts-in-indonesian-islam
Onuf, N. (2002). “Institution, Intention, and International Relationâ€, Review of International Studies, 28.
Reevany Bustami PhD (Friday, 7/12), Revolusi Industri 5.0 pada kuliah tamu di ruang WA 117 Departemen Teknik Kelautan (DTK) ITS, retrieved on https://www.its.ac.id/tkelautan/revolusi-industri-telah-mencapai-era-5-0/
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Ryantori, (2015). Arab Spring Indonesian Democracy and Deplomacy Blind Spot, Universitas Indonesia International Seminar of the Middle East (UI ISME) 2015. Jakarta: FIB UI.
Saenong, Faried F. (July 9, 2018), “Embracing Moderation: Egypt’s al-Azhar and Indonesia’s Pesantren, retrieved on https://www.mei.edu/publications/embracing-moderation-egypts-al-azhar-and-indonesias-pesantren
Syarkun, Mukhlas dan Ghorara, W. (2004). “Dunia Islam dalam Benturan Kepentingan dan Peradabanâ€, dalam Negara Tuhan: The Thematic Encyclopaedia, Yogyakarta: SR-Ins Publishing.
Syauqillah, Muhammad. (2015). “ISIS, Indonesian Sympathizers and International Relationâ€. Universitas Indonesia International Seminar of the Middle East (UISME) 2015. Jakarta: FIB UI.
Schwebel, S.M. (2010)."The kingdom of Saudi Arabia and Aramco arbitrate the Onassis agreementâ€, The Journal of World Energy Law & Business, 3, (3), November 2010: 245–256, DOI: https://doi.org/10.1093/jwelb/jwq012
Scharnweber, Greta, (2017). "Introduction: What And Where is the Middle East?"-Teaching the Middle East: A Resource Guide for American Educators. Diakses pada: https://csme.indiana.edu/documents/cirricula/MEPolicyCouncil_What-WhereMiddleEast.pdf
Taylor, A.M. (1960). Indonesian Independence and the United Nations. London: Steven and Son Limited
Pratiwi, Gita A (Senin, 16 Jul 2018), "Unik dan Megah, Stadion-stadion yang Jadi Venue Piala Dunia 2022 Qatar, retrieved from https://www.pikiran-rakyat.com/olah-raga/2018/07/16/unik-dan-megah-stadion-stadion-yang-jadi-venue-piala-dunia-2022-qatar-427427, on Oktober 29, 2019
Plano, Jack C. & Olton, Roy, (1979). The international relations dictionary. Kalamazoo: New Issues Press, Western Michigan University
van der Kroef, J.M. (1953). The Arabs in Indonesia, Middle East Journal, 7, (3), Summer, 1953: 300-323
Zara, M. Y. (2016). Voluntary participation, state involvement: Indonesian propaganda in the struggle for maintaining independence, 1945-1949.
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Published
2021-04-01
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Istadiyantha, I. (2021). Reinterpreting the Indonesia’s Relations with the Middle East towards the Era of Society 5.0. IJISH (International Journal of Islamic Studies and Humanities), 4(1), 72–87. https://doi.org/10.26555/ijish.v4i1.2028
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